“Worship and preaching in the “vernacular”. It is hard to overstate how ghetto-ized our preaching is. It is normal to make all kinds of statements that appear persuasive to us but are based upon all sorts of premises that the secular person does not hold. It is normal to make all sorts of references using terms and phrases that mean nothing outside or our Christian sub-group. So avoid unnecessary theological or evangelical sub-culture “jargon”, and explain carefully the basic theological concepts, such as confession of sin, praise, thanksgiving, and so on. In the preaching, showing continual willingness to address the questions that the unbelieving heart will ask. Speak respectfully and sympathetically to people who have difficulty with Christianity. As you write the sermon, imagine an particular skeptical non-Christian in the chair listening to you. Add the asides, the qualifiers, the extra explanations necessary. Listen to everything said in the worship service with the ears of someone who has doubts or troubles with belief.” Tim Keller – Evangelistic Worship
This is a reminder to me of just how much harder I need to be working on my sermons. I know how I cringe when I listen to guy who has totally ignored the above comment – it grates your ears as you think about the unchurched who might be sitting next to you. It’s not just the preaching but the whole service leading too.I find it so wonderfully refreshing when this is really taken into account and practiced in corporate meetings of the church. It makes the world of difference – in terms of breaking down unnecessary barriers to non-Christians hearing the gospel. At St. Stephen’s we try to make sure, as service leaders, that we’re keeping all of this in the back of our heads. In fact its only recently that I’ve realised just how crucial good service leading is – it means I have to work harder on preparing how I’ll lead the service rather than just rocking up on Sunday evening.
I suppose you also don’t want to make it too rigid where the onlooker gets the sense that everything is programmed. In a liturgical church like ours (albeit contemporary liturgy), this is a real danger. It’s not overcome-able though – I’ve seen plenty of guys, who I know have prepared their service from top to bottom in detail, and yet the way they lead it is relaxed, low-key and very relational. It really comes down to hard work on the part of the service leader.
Keller continues on the subject of clarity in services:
“Explain the service as you go along. Though there is danger of pastoral verbosity, learn to give 1 or 2 sentence, non-jargony explanations of each new part of the service. “When we confess our sins, we are not groveling in guilt, but dealing with our guilt. If you deny your sins you will never get free from them.” It is good to begin worship services as the Black church often does, with a “devotional”–a brief talk that explains the meaning of worship. This way you continually instruct newcomers in worship.”
Some people might question this as to whether it won’t all end up becoming a bit pedantic – and the Christians in the congregation start feeling like they’re being treated as children – and I think that’s a real concern. But once again , I think through hard work and careful preparation it can be avoided. Either way I think Keller’s words are crucial for us to stomach and think about our local churches.
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