Top 8 for 2008: Everything

Who was I kidding? There’s no way I’m going to find the time to write a series of ‘top 8 for 2008′ posts between now and the end of the year so instead I’ll simply cram them all into one post. So here you have it, my top 8 for 2008 of everything!

Top 8 things I did or experienced in 2008:

1. Got married! (October)
2. Got engaged! (March)
3. Started planning and implementing a church plant (All year – but especially last three months)
4. Heard Piper, Driscoll, Chandler and Mahaney at the Resurgence Conference at Mars Hill in Seattle, spent time at the Journey Church in St Louis and met a whole lot of great peeps from Acts 29, and others, in the States (February)
5. Was taught Deuteronomy by Gary Millar – the best Old Testament teacher I’ve been taught by to date (September)
6. Road up Sani Pass – my first real 4×4 experience behind the wheel (October)
7. Decided to stay in Cape Town long term – gotta love this city (March)
8. Had my thinking about the gospel deepened and enriched ten times over by Tim Keller through numerous mp3s, articles and the odd blog comment (throughout the year)

Top 8 Blogs I followed in 2008 (See my 2007 list here):

1. Church Planting Novice – Jonathan Dodson. A newcomer to the list, this blog has been perfect for where I’m at in my thinking at the moment. So much wisdom and insight from a guy on the ground.
2. Between Two Worlds – Justin Taylor. Last year’s number 1 drops down one place – but still a great blog.
3. Tim Chester. Up from last year’s number 7 spot. Tim’s writing never stops enlightening, challenging and encouraging all at the same time.
4. John Scheepers. Give it up for the Saffa bloggers! John is a friend of mine who writes a great blog and brings a welcome voice to the South African Christian blogsphere.
5. Drew Goodmanson. Down from #2 – sorry Drew. Drew doesn’t post very often, but when he does its almost always worthwhile.
6. Justin Moffat. Another newcomer to the list. Justin writes an informative and challenging blog with an Anglican slant – I’ve enjoyed it a lot this year.
7. Michael Jensen. Michael drops down from last years 3rd but still turns out great post after great post. Plus he sent me a copy of his new book which I’ll be reviewing here shortly.
8. Jason Allen. Jason was one of the first people I became ‘blog friends’ with when I started blogging. I’ve always enjoyed his blog and the sanity he brings to some current trends that rage through the church blogging world.

Top 8 Books for 2008 (books I read this year – most of them are older than 2008 – please note that the books are a little one-sided topically because most of my reading this year revolved around my dissertation):

1. Total Church – Steve Timmis and Tim Chester. Ok so I first read it in 2007 but I’ve read it several times this year because of my dissertation and I still think its the most important book I’ve ever read on ecclesiology.
2. The Reason for God – Tim Keller. The first apologetics book that I feel comfortable giving to my friends.
3. Planting Missional Churches – Ed Stetzer. Great book with practical insight. Really helpful for where I’m at.
4. The Forgotten Ways – Alan Hirsch. Really good yet at times frustrating. I’m on the same page as Hirsch with a number of things – I guess I’m just a bit more conservative on one or two others.
5. Breaking the Missional Code – Ed Stetzer and David Putman. Another great help on all things missional.
6. On the Incarnation – Athanasius. I delved into a bit of church history this year and thoroughly enjoyed this one.
7. The King of God’s Kingdom – David Seccombe. Dr Seccombe (Doc) was my New Testament lecturer this year and so I got a chance to have a crack at his book. It’s a great overview of Christ in the gospels.
8. Jesus and the Victory of God – NT Wright. Vintage Wright – I don’t agree with him at every point but this is an important book.

Top 8 places I visited in 2008

1. Seattle, Washington, USA
2. St Louis, Missouri, USA
3. Castleburn, Drakensburg, KZN
4. Sani Pass, Lesotho
5. Lost City, Sun City, North West Province
6. Franschoek, Western Cape
7. Betty’s Bay, Western Cape
8. Durban, KZN (my old stomping ground)

That’s my year in a nutshell. It’s been the year with the biggest changes in my life to date. Not only did I get married but we decided to stay in Cape Town and plant churches here rather than in Durban. Things have come a long way in the last 12 months – here’s to an equally exciting 2009.

Merry Christmas all – have a great one!

Cultural Influence – The Decision we All Face

I engaged in a fascinating tutorial today which my church history professor took on the subject of the rise of scholasticism in Medieval Christianity. We spent a significant amount of time discussing the impact that the re-discovery of the works of Aristotle had upon the western church. As the westerners came into conflict with the Arabic speaking world through the crusades they came back into contact with large amounts of Aristotle’s work which had been faithfully preserved by the Arab scholars. The Aristotelian worldview and the culture it created confronted the lethargic western church and forced it to respond. Now what is fascinating from a historical point of view is the church’s response. Historically the church has responded to these cultural shifts in one of three ways:

1. One of the most common response is to condemn this foreign influence as being from the devil, damn it to the pit of hell and completely reject it.

2. Another approach is to adopt it wholesale to the point that it completely replaces one’s Christian worldview.

3. The third approach is to find some sort of compromise and integrate the foreign influence or new culture with the Christian worldview.

These three responses are evident so often in the pages of church history. We see them being expressed in the enlightenment period and how the church confronted Darwinism – we see it a bit today as the church confronts the current culture shift and post modernity. What I find interesting is the that many evangelicals tend to see the third response in a purely negative light. We’ve been trained to think of the concept of compromise in completely negative categories. This is actually extremely arrogant because it has to presuppose perfect knowledge of the divine revelation and its interaction with culture. When we paint the concept of compromise in purely negative terms it highlights a smug belief that we hold about our personal possession of absolute truth and that, functionally, we see ourselves as completely above reproach in all areas pertaining to the clash between divine revelation and culture. Yet the Bible itself tells us that this is not true – we don’t know all and are constantly revising and (hopefully) bettering our understanding of divine revelation and its relationship to the prevailing culture. Compromise CAN be positive when a new culture causes us to reflect upon the divine revelation with fresh insight and re-adjust our previous convictions that were in fact based upon faulty interpretations often derived from previous cultural influence.

The acknowledgement of this should bring about a great humility when dealing with the clash between the text and the culture. Its not a call for cultural relativism but rather a careful realization of existing cultural presuppositions and the onset of new ones. The reality is that everyone (even the fundamentalist) is working with and trying to negotiate these cultural presuppositions as they aim to be faithful to the divine revelation. I suppose the decision we all face then is whether or not to be honest about our cultural baggage and humble when we come to the Bible.

Thanks for all the Literature Bart and Co.

After watching those Ehrman lectures I was wondering to myself how I might pastor people who came to me distressed after reading a book like ‘Misquoting Jesus‘ or far less scholarly literature like the ‘Da Vinci Code‘. So I did some searching around to see how many people have written academic responses to these sorts of works but written them at a popular level – as Ehrman himself does. Now we all know about the glut of literature written in response to the ‘Da Vinci Code‘ but what else is out there?

What I noticed, without having read much of it at all, but through reading reviews by other top scholars, is that there seems to be a whole lot of really decent literature out their refuting people like Ehrman, Price, Pagels and of course Mr. Brown.  Top evangelical scholars like Darrell Bock, Daniel Wallace, NT Wright, and others have written quite a few works. And so in once sense I’m glad that Ehrman and co. wrote these books because its made a whole lot of good Christian scholarship, in this area, available to so many more people than we previously had. As has always been the case in history, the church is writing theology for each occasion and there is some quality coming out.

Moffat and Adoption

In light of the coming, and existing, orphan crisis in South Africa I’ve been thinking through the Christian response and the varied ways in which the church could possibly respond. Adoption would obviously rank quite high on possible options for response and something that all Christians should think about. Interestingly it is something that great Christians of the past have thought about too. Consider this excerpt from the life of pioneer missionary to the Tswana people in South Africa, Robert Moffat and his wife:

‘In addition to their own children, they also adopted two San (Bushman) orphans in 1822. Moffat had unexpectedly come across a party of San digging a grave for a woman. They were proposing to bury the orphans with her, that they might be cared for by their mother in the shades of the other world, when Moffat begged to adopt them. Rejoicing in the names Dicky and Ann, they became an integral part of his own family.’ Zion City RSA – Kevin Roy, p. 63

Does not Moffat perhaps provide us with the most natural response to such a crisis as members of the heavenly family represented here on earth as the church?

Tiyo Soga and the Reformed Identity

I’ve been doing some research for a presentation on some of the earlier church history in South Africa. Did you know that the first ordained black minister in 1856 was Tiyo Soga, a Xhosa and a staunch Presbyterian in the mould of John Knox. In a day when many in this country think the term ‘reformed’ is a dirty word it might be significant that the black clergy of this country have their roots in reformed theology.